Results for 'Mark J. Watt'

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  1.  20
    Competency to Be Sentenced and Executed.William E. MacLean & Mark J. Watt - 2003 - Ethics and Behavior 13 (1):35-41.
  2.  69
    What is Working, What is Not, and What We Need to Know: a Meta-Analytic Review of Business Ethics Instruction.Shane Connelly, Michael D. Mumford, Logan M. Steele, Tyler J. Mulhearn, Logan L. Watts & Kelsey E. Medeiros - 2017 - Journal of Academic Ethics 15 (3):245-275.
    Requirements for business ethics education and organizational ethics trainings mark an important step in encouraging ethical behavior among business students and professionals. However, the lack of specificity in these guidelines as to how, what, and where business ethics should be taught has led to stark differences in approaches and content. The present effort uses meta-analytic procedures to examine the effectiveness of current approaches across organizational ethics trainings and business school courses. to provide practical suggestions for business ethics interventions and (...)
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  3.  13
    Replies to commentaries on beyond playing 20 questions with nature.Abdullah Almaatouq, Thomas L. Griffiths, Jordan W. Suchow, Mark E. Whiting, James Evans & Duncan J. Watts - 2024 - Behavioral and Brain Sciences 47:e65.
    Commentaries on the target article offer diverse perspectives on integrative experiment design. Our responses engage three themes: (1) Disputes of our characterization of the problem, (2) skepticism toward our proposed solution, and (3) endorsement of the solution, with accompanying discussions of its implementation in existing work and its potential for other domains. Collectively, the commentaries enhance our confidence in the promise and viability of integrative experiment design, while highlighting important considerations about how it is used.
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  4.  25
    Beyond playing 20 questions with nature: Integrative experiment design in the social and behavioral sciences.Abdullah Almaatouq, Thomas L. Griffiths, Jordan W. Suchow, Mark E. Whiting, James Evans & Duncan J. Watts - 2024 - Behavioral and Brain Sciences 47:e33.
    The dominant paradigm of experiments in the social and behavioral sciences views an experiment as a test of a theory, where the theory is assumed to generalize beyond the experiment's specific conditions. According to this view, which Alan Newell once characterized as “playing twenty questions with nature,” theory is advanced one experiment at a time, and the integration of disparate findings is assumed to happen via the scientific publishing process. In this article, we argue that the process of integration is (...)
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  5.  65
    What is Working, What is Not, and What We Need to Know: a Meta-Analytic Review of Business Ethics Instruction.Kelsey E. Medeiros, Logan L. Watts, Tyler J. Mulhearn, Logan M. Steele, Michael D. Mumford & Shane Connelly - 2017 - Journal of Academic Ethics 15 (3):245-275.
    Requirements for business ethics education and organizational ethics trainings mark an important step in encouraging ethical behavior among business students and professionals. However, the lack of specificity in these guidelines as to how, what, and where business ethics should be taught has led to stark differences in approaches and content. The present effort uses meta-analytic procedures to examine the effectiveness of current approaches across organizational ethics trainings and business school courses. to provide practical suggestions for business ethics interventions and (...)
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  6.  35
    Spiritual Authority J. W. Drijvers, J. W. Watt (edd.): Portraits of Spiritual Authority. Religious Power in Early Christianity, Byzantium and the Christian Orient . (Religions in the Graeco-Roman World 137.) Pp. xiii + 227. Leiden, Boston, and Cologne: Brill, 1999. Cased, US$75. ISBN: 90-04-11459-. [REVIEW]Mark Humphries - 2005 - The Classical Review 55 (01):292-.
  7. Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  8.  31
    An allegory of renaissance politics in a contemporary italian engraving: The prognostic of 1510.Mark J. Zucker - 1989 - Journal of the Warburg and Courtauld Institutes 52 (1):236-240.
  9.  16
    Ecologism: towards ecological citizenship.Mark J. Smith - 1998 - Minneapolis, MN: University of Minnesota Press.
    Smith outlines the distinctive features of ecological thought and examines two contentious areas of environmental ethics, the obligations for present generations and the relationship of humans to non-human animals.
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  10.  55
    Web‐Based Experiments for the Study of Collective Social Dynamics in Cultural Markets.Matthew J. Salganik & Duncan J. Watts - 2009 - Topics in Cognitive Science 1 (3):439-468.
    Social scientists are often interested in understanding how the dynamics of social systems are driven by the behavior of individuals that make up those systems. However, this process is hindered by the difficulty of experimentally studying how individual behavioral tendencies lead to collective social dynamics in large groups of people interacting over time. In this study, we investigate the role of social influence, a process well studied at the individual level, on the puzzling nature of success for cultural products such (...)
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  11.  55
    Fodor: Language, Mind and Philosophy.Mark J. Cain - 2002 - Malden, MA: Polity Press.
    Jerry Fodor is one of the most important philosophers of mind in recent decades. He has done much to set the agenda in this field and has had a significant influence on the development of cognitive science. Fodor's project is that of constructing a physicalist vindication of folk psychology and so paving the way for the development of a scientifically respectable intentional psychology. The centrepiece of his engagement in this project is a theory of the cognitive mind, namely, the computational (...)
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  12. Meaning, reference, and significance.J. Watts Cunningham - 1937 - Proceedings and Addresses of the American Philosophical Association 11:155.
     
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  13.  26
    Territories of Knowledge: The Deterritorialization and Reterritorialization of the Social Sciences.Mark J. Smith - 2005 - International Studies in Philosophy 37 (2):159-180.
  14.  3
    Dual mechanisms of lymphocytemediated cytotoxicity serve to control and deliver the immune response.Mark J. Smyth - 1995 - Bioessays 17 (10):891-898.
    Cytotoxic lymphocytes play a central role in immune inflammatory responses against tumour cells, viruses and cells transplanted or infected with intracellular bacteria. The pivotal importance of lymphocytes in each of these immune responses has justified our continued interest in their cytotoxic function. Recent studies of cytotoxic lymphocytes have involved the characterisation of recognition structures on cytotoxic lymphocytes and the definition of two mechanisms of cytotoxicity. In contrast to normal cell death, which occurs during embryonic development and the formation and death (...)
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  15.  92
    Kidney for Sale by Owner.Mark J. Cherry - 2017 - International Journal of Applied Philosophy 31 (2):171-187.
    This paper defends an in principle understanding of the authority of persons over themselves and, in consequence, argues for significant limits on morally permissible state authority. It also defends an account of the limits of permissible state action that distinguishes between the ability of persons to convey authority to common projects and what may be judged virtuous, good, safe, or proper to do. In terms of organ transplantation policy, it concludes that it is morally acceptable, and should be legally permissible, (...)
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  16.  62
    Informed consent in texas: Theory and practice.Mark J. Cherry & H. Tristram Engelhardt - 2004 - Journal of Medicine and Philosophy 29 (2):237 – 252.
    The legal basis of informed consent in Texas may on first examination suggest an unqualified affirmation of persons as the source of authority over themselves. This view of individuals in the practice of informed consent tends to present persons outside of any social context in general and outside of their families in particular. The actual functioning of law and medical practice in Texas, however, is far more complex. This study begins with a brief overview of the roots of Texas law (...)
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  17.  17
    Kidney for Sale by Owner.Mark J. Cherry - 2017 - International Journal of Applied Philosophy 31 (2):171-187.
    This paper defends an in principle understanding of the authority of persons over themselves and, in consequence, argues for significant limits on morally permissible state authority. It also defends an account of the limits of permissible state action that distinguishes between the ability of persons to convey authority to common projects and what may be judged virtuous, good, safe, or proper to do. In terms of organ transplantation policy, it concludes that it is morally acceptable, and should be legally permissible, (...)
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  18.  48
    Gapping as constituent coordination.Mark J. Steedman - 1990 - Linguistics and Philosophy 13 (2):207 - 263.
  19.  26
    Organ Vouchers and Barter Markets: Saving Lives, Reducing Suffering, and Trading in Human Organs.Mark J. Cherry - 2017 - Journal of Medicine and Philosophy 42 (5):503-517.
    The essays in this issue of The Journal of Medicine and Philosophy explore an innovative voucher program for encouraging kidney donation. Discussions cluster around a number of central moral and political/theoretical themes: What are the direct and indirect health care costs and benefits of such a voucher system in human organs? Do vouchers lead to more effective and efficient organ procurement and allocation or contribute to greater inequalities and inefficiencies in the transplantation system? Do vouchers contribute to the inappropriate commodification (...)
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  20.  23
    The Goals of Medicine: The Forgotten Issues in Health Care Reform.Mark J. Hanson & Daniel Callahan - 2000 - Georgetown University Press.
    Debates over health care have focused for so long on economics that the proper goals for medicine seem to be taken for granted; yet problems in health care stem as much from a lack of agreement about the goals and priorities of medicine as from the way systems function. This book asks basic questions about the purposes and ends of medicine and shows that the answers have practical implications for future health care delivery, medical research, and the education of medical (...)
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  21.  35
    Sex, Abortion, and Infanticide: The Gulf between the Secular and the Divine.Mark J. Cherry - 2011 - Christian Bioethics 17 (1):25-46.
    This paper critically explores key aspects of the gulf between traditional Christian bioethics and the secular moral reflections that dominate contemporary bioethics. For example, in contrast to traditional Christian morality, the established secular bioethics judges extramarital sex acts among consenting persons, whether of the same or different sexes, as at least morally permissible, affirms sexual freedom for children to develop their own sexual identity, and holds the easy availability of abortion and infanticide as central to the liberty interests of women. (...)
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  22.  48
    Conscience Clauses, the Refusal to Treat, and Civil Disobedience—Practicing Medicine as a Christian in a Hostile Secular Moral Space.Mark J. Cherry - 2012 - Christian Bioethics 18 (1):1-14.
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  23.  24
    Contested Organ Harvesting from the Newly Deceased: First Person Assent, Presumed Consent, and Familial Authority.Mark J. Cherry - 2019 - Journal of Medicine and Philosophy 44 (5):603-620.
    Organ procurement policy from the recently deceased recasts families into gatekeepers of a scarce medical resource. To the frustration of organ procurement teams, families do not always authorize organ donation. As a result, efforts to increase the number of organs available for transplantation often seek to limit the authority of families to refuse organ retrieval. For example, in some locales if a deceased family member has satisfied the legal conditions for first-person prior assent, a much looser and easier standard to (...)
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  24.  46
    Re-Thinking the Role of the Family in Medical Decision-Making.Mark J. Cherry - 2015 - Journal of Medicine and Philosophy 40 (4):451-472.
    This paper challenges the foundational claim that the human family is no more than a social construction. It advances the position that the family is a central category of experience, being, and knowledge. Throughout, the analysis argues for the centrality of the family for human flourishing and, consequently, for the importance of sustaining family-oriented practices within social policy, such as more family-oriented approaches to consent to medical treatment. Where individually oriented approaches to medical decision-making accent an ethos of isolated personal (...)
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  25.  34
    Foundations of the Culture Wars: Compassion, Love, and Human Dignity.Mark J. Cherry - 2001 - Christian Bioethics 7 (3):299-316.
    Mark J. Cherry; Foundations of the Culture Wars: Compassion, Love, and Human Dignity, Christian bioethics: Non-Ecumenical Studies in Medical Morality, Volume 7.
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  26.  24
    Corporate Governance in South Africa.G. J. Rossouw, A. Van der Watt & D. P. Malan - 2002 - Journal of Business Ethics 37 (3):289 - 302.
    The King Report on Corporate Governance (1994) evoked unprecedented interest in corporate governance in South Africa. This does not mean that corporate governance was not an issue of concern before the release of this historical report. To the contrary, corporate governance in its broader sense has been at stake since the inception of the first publicly owned companies in South Africa. This article intends to give an overview of corporate governance in South Africa. It starts by making a distinction between (...)
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  27.  46
    Adolescents Lack Sufficient Maturity to Consent to Medical Research.Mark J. Cherry - 2017 - Journal of Law, Medicine and Ethics 45 (3):307-317.
    This study explores the ways in which adolescents, even so-called “mature minors”, lack adequate development of the intellectual, affective, and emotional capacities necessary morally to consent to medical research on their own behalf. The psychological and neurophysiological data regarding brain maturation supports the conclusion that adolescents are qualitatively different types of agents than mature adults. They lack full adult maturity and personal agency. As a result, in addition to the usual requirements for IRB approval, one or both parents, or a (...)
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  28.  18
    Is Language Production Planning Emergent From Action Planning? A Preliminary Investigation.Mark J. Koranda, Federica Bulgarelli, Daniel J. Weiss & Maryellen C. MacDonald - 2020 - Frontiers in Psychology 11.
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  29.  67
    State-Dependent Utilities.Mark J. Schervish, Teddy Seidenfeld & Joseph B. Kadane - unknown
    Several axiom systems for preference among acts lead to a unique probability and a state-independent utility such that acts are ranked according to their expected utilities. These axioms have been used as a foundation for Bayesian decision theory and subjective probability calculus. In this article we note that the uniqueness of the probability is relative to the choice of whatcounts as a constant outcome. Although it is sometimes clear what should be considered constant, in many cases there are several possible (...)
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  30.  43
    Medicalization in psychiatry: the medical model, descriptive diagnosis, and lost knowledge.Mark J. Sedler - 2016 - Medicine, Health Care and Philosophy 19 (2):247-252.
    Medicalization was the theme of the 29th European Conference on Philosophy of Medicine and Health Care that included a panel session on the DSM and mental health. Philosophical critiques of the medical model in psychiatry suffer from endemic assumptions that fail to acknowledge the real world challenges of psychiatric nosology. The descriptive model of classification of the DSM 3-5 serves a valid purpose in the absence of known etiologies for the majority of psychiatric conditions. However, a consequence of the “atheoretical” (...)
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  31.  19
    Clinical and Organizational Ethics: Challenges to Methodology and Practice.Mark J. Cherry - 2020 - HEC Forum 32 (3):191-197.
    The day-to-day work of clinical ethics consultants and healthcare ethics committees can easily become overly routine. Too much routine, however, comes with a risk that morally important practices will be reduced to mere bureaucratic formalities, while practitioners become desensitized to ethically significant distinctions between cases. Clinical ethics consultation and organizational ethics must be set within the broader social and cultural context of the healthcare environment. This practice requires looking beyond mere legal compliance and the routinely false assumption that there are (...)
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  32.  17
    What Happens if the Brain Goes Elsewhere? Reflections on Head Transplantation and Personal Embodiment.Mark J. Cherry - 2022 - Journal of Medicine and Philosophy 47 (2):240-256.
    Brain transplants have long been no more than the subject of science fiction and engaging thought experiments. That is no longer true. Neuroscientists have announced their intention to transplant the head of a volunteer onto a donated body. Response has been decidedly mixed. How should we think about the moral permissibility of head transplants? Is it a life-saving/life-enhancing opportunity that appropriately expands the boundaries of medical practice? Or, is it a bioethical morass that ought not to be attempted? For the (...)
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  33. Is a market in human organs necessarily exploitative?Mark J. Cherry - 2000 - Public Affairs Quarterly 14 (4):337--360.
    Creation of for-profit markets in organs for transplantation ignites in many deep moral repugnance. Proposals to broker organs have been denounced by the US Congress and professional groups alike. Financial incentives are believed to undermine consent, coercing the poor into selling their organs, violating human dignity, and improperly commodifying the human body; such concerns are held to trump the possibility of increasing life-sustaining transplants. While such views summarize the apparent global consensus which marks worldwide prohibition of the sale of human (...)
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  34.  29
    Thought experiments in physics education: A simple and practical example.Mark J. Lattery - 2001 - Science & Education 10 (5):485-492.
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  35. Gadamer and the Hermeneutics of Early Music Performance.Mark J. Thomas - 2018 - Research in Phenomenology 48 (3):365-384.
    The success of the early music movement has long raised questions about performing historical works: Should musicians perform on period instruments and try to reconstruct the original style? If a historically “authentic” performance is impossible or undesirable, what should be the goal of the early music movement? I turn to Gadamer to answer these questions by constructing the outlines of a hermeneutics of early music performance. In the first half of the paper, I examine Gadamer’s critique of historical reconstruction and (...)
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  36.  38
    Informed Consent: The Decisional Standing of Families.Mark J. Cherry & Ruiping Fan - 2015 - Journal of Medicine and Philosophy 40 (4):363-370.
  37.  65
    Created in the Image of God: Bioethical Implications of the Imago Dei.Mark J. Cherry - 2017 - Christian Bioethics 23 (3):219-233.
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  38. The Unity of the Virtues and the Degeneration of Kallipolis.Mark J. Boone - 2011 - Apeiron 44 (2):131-146.
    Each of the degenerating constitutions in Book VIII of Plato's Republic is the result of the disappearance of one of the four cardinal virtues. The failure of wisdom creates a timocracy; the failure of courage, an oligarchy; the failure of moderation, a democracy; the failure of justice, a tyranny. The degeneration shows that the disunited virtues are imperfect, though they have some power to stave off vice. Thus Book VIII implies a unity of the virtues thesis according to which perfect (...)
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  39.  14
    Searching for the Truly Human: Standing at the Precipice of a Post-Christian Age.Mark J. Cherry - 2002 - Christian Bioethics 8 (3):307-331.
    Mark J. Cherry; Searching for the Truly Human: Standing at the Precipice of a Post-Christian Age, Christian bioethics: Non-Ecumenical Studies in Medical Moralit.
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  40.  18
    Body for Charity, Profit and Holiness: Commerce in Human Body Parts.Mark J. Cherry - 2000 - Christian Bioethics 6 (2):127-138.
    Mark J. Cherry; The Body for Charity, Profit and Holiness: Commerce in Human Body Parts, Christian bioethics: Non-Ecumenical Studies in Medical Morality, Volume.
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  41.  25
    Bioethics without God: The Transformation of Medicine within a Fully Secular Culture.Mark J. Cherry - 2019 - Christian Bioethics 25 (1):1-16.
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  42.  30
    Family-Based Consent to Organ Transplantation: A Cross-Cultural Exploration.Mark J. Cherry, Ruiping Fan & Kelly Kate Evans - 2019 - Journal of Medicine and Philosophy 44 (5):521-533.
    This special thematic issue of The Journal of Medicine and Philosophy brings together a cross-cultural set of scholars from Asia, Europe, and North America critically to explore foundational questions of familial authority and the implications of such findings for organ procurement policies designed to increase access to transplantation. The substantial disparity between the available supply of human organs and demand for organ transplantation creates significant pressure to manipulate public policy to increase organ procurement. As the articles in this issue explore, (...)
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  43. The Mediation of the Copula as a Fundamental Structure in Schelling's Philosophy.Mark J. Thomas - 2014 - Schelling-Studien 2:21-40.
    In the Freedom Essay, Schelling provides four different accounts of the copula, two of which are largely implicit. In this paper, I focus on the first of these accounts, which I call the "mediated account." I argue that this explanation of the copula articulates a fundamental ontological structure in Schelling's philosophy. In the first half of the paper, I analyze the structural features of the account, drawing on Schelling's more extensive treatment in the Ages of the World. In the second (...)
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  44.  24
    Two measures of incoherence: How not to Gamble if you must.Mark J. Schervish, Teddy Seidenfeld & Joseph B. Kadane - unknown
    The degree of incoherence, when previsions are not made in accordance with a probability measure, is measured by either of two rates at which an incoherent bookie can be made a sure loser. Each bet is considered as an investment from the points of view of both the bookie and a gambler who takes the bet. From each viewpoint, we define an amount invested (or escrowed) for each bet, and the sure loss of incoherent previsions is divided by the escrow (...)
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  45. Physician-Assisted Suicide and Voluntary Euthanasia: How Not to Die as a Christian.Mark J. Cherry - 2018 - Christian Bioethics 24 (1):1-16.
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  46. The frontal lobes and consciousness of self.Walter J. Freeman & J. W. Watts - 1941 - Psychosomatic Medicine 3:111-19.
  47. About de re belief.Mark J. Pastin - 1974 - Philosophy and Phenomenological Research 34 (4):569-575.
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  48. Schelling, Heidegger, and the Ambivalence of Will.Mark J. Thomas - 2021 - Research in Phenomenology 51 (2):313-323.
    Review article on Philipp Höfele's book "Wollen und Lassen: Zur Ausdifferenzierung, Kritik und Rezeption des Willensparadigmas in der Philosophie Schellings" (Freiburg: Alber, 2019). The book demonstrates why Schelling is not an uncritical predecessor of Nietzsche and the will to power, as Heidegger alleges. Instead, Schelling displays an ambivalent attitude toward willing—affirming it in some forms, critiquing or rejecting it in others. Above all, Schelling’s thought on the will has many layers of complexity: it includes not only a variety of forms (...)
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  49.  68
    Traversing boundaries: Clinical ethics, moral experience, and the withdrawal of life supports.Mark J. Bliton & Stuart G. Finder - 2002 - Theoretical Medicine and Bioethics 23 (3):233-258.
    While many have suggested that to withdraw medical interventions is ethically equivalent to withholding them, the moral complexity of actually withdrawing life supportive interventions from a patient cannot be ignored. Utilizing interplay between expository and narrative styles, and drawing upon our experiences with patients, families, nurses, and physicians when life supports have been withdrawn, we explore the changeable character of boundaries in end-of-life situations. We consider ways in which boundaries imply differences – for example, between cognition and performance – and (...)
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  50.  39
    Body Parts and the Market Place: Insights from Thomistic Philosophy.Mark J. Cherry - 2000 - Christian Bioethics 6 (2):171-193.
    With rare exception, Roman Catholic moral theologians condemn the sale of human organs for transplantation. Yet, such criticism, while rhetorically powerful, often over-simplifies complex issues. Arguments for the prohibition of a market in human organs may, therefore, depend on a single premise, or a cluster of dubious and allied premises, which when examined cannot hold. In what follows, I will examine the ways in which such arguments are configured. For example, Thomas Aquinas’(1224-1274) understandings of embodiment and moral uses of the (...)
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